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[单选题]

Body language is one of the most important symbols______.

A.oral

B.verbal

C.nonverbal

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更多“Body language is one of the mo…”相关的问题
第1题
Communication is the sending of information or news from one person to another. If human b
eings could not communicate with one another, each person would have to learn everything for himself. Although animals as well as men can communicate, so far as we know, they can express only the simple emotions like pain, joy, fear, hunger, anger and love. Some animals have a more advanced form. of language using sounds, and others use a wide range of sounds and face movements, but we still have much to learn about these animal languages.

Speech is the most important means of communication between people. But it is not the only one. Nor is it the oldest. We use facial expressions, gestures, and hand movements to express our feelings and to send signals to other people. Animals use this "body language" a great deal. The sign language used by deaf people is an example of communication without speech, while blind people communicate largely through touch and hearing.

According to the passage, what would happen to us without communication?

A.We should learn everything for ourselves.

B.We would become unable to speak.

C.We couldn't live happily.

D.We might have to do everything by ourselves.

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第2题
The evolution of speech may have been the most important factor of all. When early man mas
tered the loom (工具) of language, his progress accelerated dramatically. Through the spoken word a new invention in tool-malting, for example, could be communicated to everyone; in this way the innovativeness of the individual enhanced the survival prospects of his fellows, and the creative strength of one became the strength of all. More important, through language the ideas of one generation could be passed on to the next, so that each generation inherited not only the genes of its ancestors but also their collective wisdom, transmitted through the magic of speech. A million years ago, when this magic was not yet perfected and language was a cruder art, those bands of men who possessed the new gift in the highest degree were strongly favored in the struggle for existence. But the fabric of speech is woven out of many threads. The physical attributes of a voice bow, lips, an tongue were among the necessary traits; but a good brain was also essential, to frame. an abstract thought or represent an object by a word.

Now the law of the survival of the fittest began to work on the population of early men, Steadily, the physical apparatus for speech improved. At the same time, the center of the brain devoted to speech grew in size and complexity, and in the course of many generations the whole brain grew with them. Once more, as with the use of tools, reciprocal forces came into play in which speech stimulated better brains, and brains improve the art of speech, and the curve of brain growth spiraled upward.

Which factor played the most important role in the evolution of human intelligence? Was it the most pressure of the Ice-Age climate? Or tools? Or language? No one can tell; all worked together, through Darwin's law of natural selection, to produce the dramatic increase in the size of the brain that has been recorded in the fossil record in the last million years. The brain reached its present size about one hundred thousand years ago, and its growth ceased. Man's body had been shaped into its modern form. several hundred thousand years before that. Now brain and body were complete. Together they made a new and marvelous creature, charged with power, intelligence, and creative energy. His wits had been honed (磨砺) by the fight against hunger, cold, and the natural enemy; his form. had been molded in the crucible of adversity. In the annals of anthropology his arrival is celebrated by a change in name, from Homo erectus--the Man who stands erect--to Homo sapiens--the Man of wisdom.

What can be preceded according to the passage?

A.The evolution of the speech in the long run.

B.The time when early man mastered language

C.Description about the Ice-aged climate.

D.Other factors functioned in the evolution of human brains.

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第3题
听力原文:If anyone asked you what were the main means of communication between people, wha

听力原文: If anyone asked you what were the main means of communication between people, what would you say? That isn't a catchy question. The answer is simple and obvious. It would almost certainly refer to means of communication that involve the use of words: speakers and listeners—oral communication; writers and readers—written communication. And You'd be quite right. There is, however, another form. of communication which we all use most of the time, usually without knowing it. This is sometimes called body language. It does not involve the use of words. Its more technical name is non-verbal communication, "NVC" for short.

When someone is saying something with which he agrees, the average European will smile and nod approval. On the other hand, if you disagree with what they are saying, you may frown and shake your head. In this way you signal your reactions, and communicate them to the speaker without saying a word. Incidentally, I referred a moment ago to "the average European", because body language is very much tied to culture, and in order not to misunderstand, or not to be misunderstood, you must appreciate this. A smiling Chinese, for instance, may net be approving but acutely embarrassed.

Quite a lot of work is now being done on the subject of NVC, which is obviously important, for instance, to managers who have to deal every day with their staff, and have to understand what other people are feeling if they are to create good working conditions. Body language, or NVC signals, is sometimes categorized into five kinds: (1) body and facial gestures; (2) eye contact; (3) body contact or proximity; (4) clothing and physical appearance: and (5) the quality of speech. I expect you understand all those, except perhaps "proximity". This simply means "closeness". In some cultures—and I am sure this is a cultural feature and not an individual one—it is quite normal for people to stand close together, or to more or less thrust their faces into yours when they are talking lo you. In other cultures this is disliked; Americans. for instance, talk about invasion of their space.

(30)

A.Words and phrases.

B.Culture.

C.Individuals.

D.Misunderstanding.

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第4题
Learning a foreign language is not a matter of reading some grammar rules and learning
some vocabulary words — although those are important activities not to be ignored.Acquiring (学到) a language is learning a skill, not a body of information.It’s as much like learning to swim or ride a bike as it is like learning about the Second World War.That is, you must not only understand the ideas and have information at hand, but also make your body accustomed to using that information in physical activity: In this case, the physical activity is speaking, listening, writing and reading.

You need, then, not only to learn and understand, but also to practice!

Here are a few suggestions on effective practice/study techniques.

1.Make your mouth or hand do what your mind is learning.Study out loud.Do go to the lab and work on the tapes.Study with a friend, and, thus, participate in speaking and listening.Try to write sentences or a short paragraph using the skills you have practiced with your own lips.

2.Study day-by-day.You cannot get by in a foreign language course by cramming (临时抱佛脚) at the last minute.You may be able to “learn” vocabulary items that way, but you cannot teach your mouth to use them in sentences.

3.Sometimes go back and review “old”topics and vocabulary.Language learning is cumulative (累积的).You learn new skills on the basis of old ones.The more you “recycle”familiar information and skills, the better you will be able to take in new ones.

4.Don’t be afraid to make mistakes.Self-consciousness (害羞) can be a strong barrier to learning a language.Perhaps part of the reason small children readily learn languages is that they are not afraid of making mistakes.

41.The first paragraph of the passage has been written to lay stress on the fact that______.

A.memorizing vocabulary words is necessary in language learning

B.learning to swim is quite similar to learning about the Second World War

C.understanding the ideas is more important than anything else

D.language learning is a process of acquiring different language skills

42.One of the major benefits of studying with a friend is that ________ .

A.it makes one talk in a particular language

B.it builds the friendship between two friends

C.friends can share tapes or other learning materials

D.one studies better in with a friend

43.Cramming is no good while learning a language because _________.

A.it is of little use to study without a clear purpose

B.nothing can be learned through cramming

C.anything learned that way can hardly be put into use

D.one may not find enough time to use at the last minute

44.The purpose of reviewing old topics is __________.

A.to build up a good basis for new skills

B.to enjoy the good ideas contained in them

C.to throw away the old, useless information

D.to avoid making mistakes in the future

45.Which of the following is the best title for the passage?

A.Why Children Are Able to Learn a Language Better than Grown-ups

B.A Few Suggestions on Studying a Foreign Language

C.Why Learning a Foreign Language Is More Difficult than Anything Else

D.An Introduction to Language Teaching and Learning

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第5题
Use your own words to define "body language".

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第6题
Most personnel managers agree that job interviews are one of the least objective recru
itment methods.But the advantages of testing are not going to change the attraction of the interview to employers.The appeal of the interview has everything to do with the human factor.

Most people believe that they are a reasonable judge of character and trust their instinctive feelings.We might use some kind of test to aid the selection process, but we usually pick a candidate who interviews well, has good qualifications and an impressive work record.

But suppose the candidate lies or is less than completely honest.“This can be a serious problem for employers,” explains Alan Conrad, Chief Executive at Optimus Recruitment.“The most difficult liars to find are those who tell halftruths rather than complete lies.” Research shows that up to 75 percent of resumes are inaccurate on purpose.The most common practice is omission.

Interviewer should therefore concentrate on areas of uncertainty such as gaps between periods of employment and job descriptions that seem strange.“Focusing on these areas will force candidates to tell the truth or become increasingly dishonest.This is usually when people show their anxiety by their body language.Sweat on the upper lip, false smiles and nervous hand movements all indicate discomfort.”

Conrad does not suggest an aggressive policystyle. interview technique, but insists that close inspection of a resume is absolutely essential.Only by asking the right questions can you confirm the suitability of the candidate or put pressure on those who are being less than completely honest.

1.The best title of this passage can be ______.

A.Disadvantages of Job Interviews

B.Advantages of Job Interviews

C.How to Catch Out the Dishonest Candidate

D.How to Find a Job by Tricks

2.The liars hard to recognize are those who tell ______.

A.partial truths

B.mainly truths

C.complete truths

D.complete lies

3.How were the job applicants able to lie without being detected?

A.By using their body language

B.By telling some unbelievable lies

C.By leaving out some necessary information

D.By providing more information than needed

4.In order to pick up a qualified and an honest candidate, Conrad suggests that we ______.

A.correct the resumes intentionally

B.compare one’s resume with others

C.examine the resumes carefully

D.inspect the candidates aggressively

5.What is the author’s attitude towards job interviews?

A.Suspicious

B.Credulous

C.Most objective

D.Too subjective

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第7题
听力原文: Pub-goers will indicate in unspoken ways if they are interested in chatting. Con
centrate on those who have bought drinks and are still standing idly at the bar. Those who have moved to sit at tables are probably not seeking company. Look for people with "open" body language, facing outwards into the room. Don't ever introduce yourself with an outstretched hand and a big smile. The British, quite frankly, do not want to know your name and shake your hand or at least not until a proper degree of mutual interest has been well established.

Talk generally about the weather, the beer or the pub and at an appropriate moment, offer to your newfound companion a drink. This exchange is key to feeling part of the pub crowd and thereby getting to know more about Britain than its tourists spots. The ritual of sharingbuying rounds of drinks in turnis of great significance. This is because the British male is frightened of intimacy, finds it difficult to express friendly interest in other males and can be somewhat aggressive in his manner.

If you are having British friends or business contracts, one of your hosts will probably buy the first round, but you should be quick to offer the next. The right time to offer to buy a drink is when their glasses are still a quarter full. The line of "It's my round What are you having?" may not be in your phrase book, but it is one of the most useful sentences in the English language.

(30)

A.Stretch your hand for a handshake.

B.Show a big smile on your face.

C.Tell your name, then ask for the other's.

D.Simply say "Hi" with a slight nodding.

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第8题
Although there are body languages that can cross cultural boundaries, culture is still a s
ignificant factor in all body languages. This is particularly true of personal space needs. For example, Dr. Edward Hall has shown that in Japan crowding together is a sign of warm and pleasant intimacy. In certain situations, Hall believes that the Japanese prefer crowding.

Donald Keene, who wrote Living Japan, notes the fact that in the Japanese language there is no word for privacy. Still, this does not mean that there is no concept of the need to be apart from others. To the Japanese, privacy exists in terms of his house. He considers this area to be his own, and he dislikes invasion of it. The fact that he crowds together with others does not contradict his need for living space.

Dr. Hall sees this as a reflection of the Japanese concept of space. Westerners, he believed, see space as the distance between objects; to them space is empty. The Japanese, on the other hand, see space as having as much meaning as their flower arrangements and art, and the shape of their gardens as well, where units of space balance the areas containing flowers or plants.

Like the Japanese, the Arabs too prefer to be close to one another. But while in public they are crowded together, in privacy, they prefer a great deal of space. The traditional or wealthy Arab house is large and empty, with family often crowded together in one small area of it. The Arabs do not like to be alone, and even in their spacious houses they will huddle together.

The difference between the Arab huddling and the Japanese crowding is a deep thing. The Arabs like to touch his companion. The Japanese, in their closeness, preserve a formality and a cool dignity. They manage to touch and still keep rigid boundaries. The Arabs push these boundaries aside.

Along with this closeness, there is a pushing and shoving in the Arab world that many Westerners find uncomfortable, even unpleasant. To an American, for example, there are personal boundaries even in a public place. When he is waiting in line, he believes that his place there is his alone, and may not be invaded by another. The Arab has no concept of privacy in the public place, and if he can rush his way into a line, he feels perfectly within his rights to do so. To an American, the body is sacred; he dislikes being touched by a stranger, and will apologize if he touches another accidentally. To an Arab, bodily contact is accepted.

Hall points out that an Arab needs at times to be alone, no matter how close he wishes to be, physically, to his fellow men. To be alone, he simply cuts off the lines of communication. He retreats into himself, mentally and spiritually, and this withdrawal is respected by his companions. If an American were with an Arab who withdrew in this way, he would regard it as impolite, as lack of respect, even as an insult.

What's the main idea of the passage?

A.Arabs and Japanese have different ideas of privacy.

B.Body languages reflect cultural concepts.

C.Cultural differences between the West and the East.

D.People in different cultures have different concepts of space.

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第9题
Which type of intercultural communication barrier does the following case belong to? A
n American traveler could not communicate with a shopkeeper in China. A customer in the shop volunteered to be the interpreter, but the American had a hard time in understanding his English with a very strong Chinese accent.()

A、language differences

B、body language

C、level of context

D、negative stereotypes

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第10题
It can be inferred from the second paragraph that ______.A.the brain is not prepared for l

It can be inferred from the second paragraph that ______.

A.the brain is not prepared for language learning before the age of ten months

B.speaking requires complex coordination of different body components

C.children above seven cannot learn two or more languages at the same time

D.the ability of speaking is independent from the ability of listening

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第11题
Although there are body languages that can cross cultural boundaries, culture is stilt a s
ignificant factor in all body languages. This is particularly true of personal space needs. For example, Dr. Edward Hall has shown that in Japan crowding together is a sign of warm and pleasant intimacy. In certain situations, Hall believes that the Japanese prefer crowding.

Donald Keene, who wrote Living Japan, notes the fact that in the Japanese language there is no word for privacy. Still, this does not mean that there is no concept of the need to be apart from others. To the Japanese, privacy exists in terms of his house. He considers this area to be his own, and he dislikes invasion of it. The fact that he crowds together with others does not contradict his need for living space.

Dr. Hall sees this as a reflection of the Japanese concept of space. Westerners, he believed, see space as the distance between objects; to them space is empty. The Japanese, on the other hand, see space as having as much meaning as their flower arrangements and art, and the shape of their gardens as well, where units of space balance the areas containing flowers or plants.

Like the Japanese, the Arabs too prefer to be close to one another. But while in public they are crowded together, in privacy, they prefer a great deal of space. The traditional or wealthy Arab house is large and empty, with family often crowded together in one small area of it. The Arabs do not like to be alone, and even in their spacious. houses they will huddle together.

The difference between the Arab huddling and the Japanese crowding is a deep thing. Tile Arabs like to touch his companion. The Japanese, in their closeness, preserve a formality and a cool dignity. They manage to touch and still keep rigid boundaries. The Arabs push these boundaries aside.

Along with this closeness, there is a pushing and shoving in the Arab world that many Westerners find uncomfortable, even unpleasant. To an American, for example, there are personal boundaries even in a public place. When he is waiting in line, he believes that his place there is his alone, and may not be invaded by another. The Arab has no concept of privacy in the public place, and if he can rush his way into a line, he feels perfectly within his rights to do so. To an American, the body is sacred; he dislikes being touched by a stranger, and will apologize if he touches another accidentally. To an Arab, bodily contact is accepted.

Hall points out that an Arab needs at times to be alone, no matter how close he wishes to be, physically, to his fellow men. To be alone, he simply cuts off the lines of communication. He retreats into himself, mentally and spiritually, and this withdrawal is respected by his companions. If an American were with an Arab who withdrew in this way, he would regard it as impolite, as lack of respect, even as an insult.

What's the main idea of the passage?

A.Arabs and Japanese have different ideas of privacy.

B.Body languages reflect cultural concepts.

C.Cultural differences between the West and the East.

D.People in different cultures have different concepts of space.

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