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[主观题]
It's time ____ Adam ____ English now.
A.for; study
B.for; to study
C.to; to study
D.for; studies
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（请给出正确答案）
A.for; study
B.for; to study
C.to; to study
D.for; studies
如果结果不匹配，请 联系老师 获取答案
更多“It's time ____ Adam ____ Engli…”相关的问题
How to Deal with Difficult People
In New York one day, a businesswoman got into a taxi. Because it was rush hour and she was hurrying for a train, she suggested a route. "I have been a cabby for 15 years !" the driver yelled. "You think I don't know the best way to go？"
The woman tried to explain that she hadn't meant to offend him, but the driver kept on yelling. She finally realized he was too upset to be reasonable. So she did the unexpected. "You know, you are fight," she told him. "It must seem dumb for me to assure you don't know the best way through the city."
Taken aback, the driver flashed his rider a confused look in the rear view mirror, turned down the street she wanted and got her to the train on time. "He didn't say another word the rest of the fide," she said, "until I got out and paid him. Then he thanked me."
When you encounter people like this cab driver, there's an irresistible (不可抗拒的) urge to lose your temper. This can lead to prolonged argument, soured friendship, lost career opportunities and broken marriage. As a clinical psychiatrist, I've discovered one simple but extremely likely principle that can prevent virtually any conflict or other difficult situation from becoming a recipe for disaster.
The key is to put yourself in the other person's shoes and look for the truth in what that person is saying. Find a way to agree. The result may surprise you.
Sulkers
Steve's 14-year-old son, Adam, had been irritable for several days. When Steve asked why, Adam snapped, "Nothing's wrong! Leave me alone!" and stalked off to his room.
We all know people like this. When there's a problem, they may sulk (生闷气) or act angry and refuse to talk. Maybe the boy is worried about something that happened at school. or he may be angry with his dad but afraid to bring it up because Steve gets defensive whenever he is criticized. Steve can pursue these possibilities the next time they talk by saying "I noticed you've upset, and I think it would help to get the problem out in the open. It may be hard because I haven't always listened very well. If so, I feel bad because I love you and don't want to let you down." If Adam still refuses to talk, Steve can take a different tack: "I'm concerned about what's going, on with you, but we can talk things over later, when you're more in the mood." This strategy allows both sides to win: Steve doesn't have to compromise on the principle that ultimately the problem needs to talked about and resolved. Adam saves face by being allowed to withdraw for a while.
Noisy Critics
Recently, I was counseling a businessman named Frank who tends to be overbearing when he's upset. Frank told me that I was too preoccupied with money and he shouldn't have to pay at each of our sessions. He wanted to be billed monthly.
I felt annoyed because it seemed Frank always had to have things his way. I explained that I had tried monthly billing, but it hadn't worked because some patients didn't pay. Frank argued that he had impeccable (没有缺点) credit and knew much more about credit and billing than I did.
Suddenly, I realized I was missing Frank's point. "You're right," I said. "I'm being defensive We should focus on the problem in your life and not worry so much about money." Frank immediately softened and began talking about what was really bothering him, which were some personal problems. The next time we met, he handed me a check for 20 sessions in advance.
There are times, of course, when people are unreasonably abusive (辱骂的) and you may need to just walk away from the situation. But if the problem is one that you want solved, it's important to allow the other person to salvage some self-esteem (自尊心). There's nearly always a grain of troth in the other person's point of view. If you acknowledge this, he or she will be less defensive and more lik
A．Y
B．N
C．NG
A.apple in the Eden
B.apple eated by Adam
C.Men' s throat
D.Men' s eyes
Which of the following can be inferred about Michelangelo's God and Adam？
A．It depicts God and Adam looking in the same direction.
B．It depicts God and Adam reaching out toward each other.
C．It depicts God and Adam facing away from each other.
D．It depicts God holding Adam in his arms.
M: Why not leave that decision up to him since he's already eighteen？ It's he himself who should be responsible for his own future.
Q: What does the man mean？
(16)
A．Adam should make the decision for himself.
B．Adam plans to spend holiday in Germany and France.
C．They should be responsible for Adam's future.
D．They should urge Adam to study German or French.
A.“Lycidas”
B.Samson Agonistes
C.Paradise Regained
D.Paradise Lost
Some of the pioneers of the new economy are saying very strange things. These moguls of modern-day capitalism solemnly deny that they are engaged in business for the purpose of making money. What's going on here？ Adam Smith, the founding father of capitalism, presumed that people engage in commercial activity for the purpose of economic gain. Have capitalism's most successful practitioners evolved beyond such base intentions？ Are we to infer that the world's largest wealth-creation scheme is being driven largely by nonprofit motives？
Not really. New-economy tycoons still like to make money. They simply want to make clear that they are also driven by higher motives. And this trend in pursuit of higher things is spreading through the business world. A recent editorial in the Red Herring posited business as an expression of the highest human capacities: "Money comes to those who do it for love." Such talk has become so common that we have to remind ourselves that it is a fairly recent innovation. You probably don't have the time to review the immense sociological literature on the attitudes of workers in the early and middle part of the 20th century. A single book, Studs Terkel's Working, should be enough to make the point, or perhaps just a brief talk with some old guys about their work philosophy. You won't hear a lot of mush about saving the world or finding nirvana in the workplace. To these people, today's rhetoric about meaning in the workplace must sound absurd.
The attempt to find higher purpose and meaning in work is likely to fail. In the few cases where it does not, it will probably fall short of our expectations. Modem technological capitalism, for all its vitality and efficiency, cannot supply on its own a meaning to life. This isn't just a philosophical matter. When we seek meaning in work at the expense of the institutions society has built specifically to contain meaning—the arts, our families, the church and so on—we risk a great deal. We may not merely disappoint ourselves; we could disrupt the very prosperity the free market has provided us.
The traditional capitalist view is that people ______.
A．engage in commercial activity for the purpose of economic gain
B．are driven largely by non-profit motives
C．do the things that they do for love
D．tend to search for meaning in their lives
A third assumption common to the five writers is that intuition and imagination offer a surer road to truth than does abstract logic or scientific method. It is illustrated by their emphasis upon introspection -- their belief that the clue to external nature is to be found in the inner world of individual psychology -- and by their interpretation of experience as, in essence, symbolic. Both these stresses presume an organic relationship between the self and the cosmos of which only intuition and imagination can properly take account. These writers' faith in the imagination and in themselves as practitioners or imagination led them to conceive of the writer as a seer and enabled them to achieve supreme confidence in their own moral and metaphysical insights.
The author's discussion of Emerson, Thoreau, Hawthorne, Melville and Whitman is primarily concerned with explaining ______.
A．some of their beliefs concerning the world and the place that humanity occupies in the universal order
B．some of their beliefs concerning the relationship between humanism and democracy
C．the way some of their beliefs are shaped by differences in temperament and literary outlook
D．the effects of some of their beliefs on their writings
Cell phone: your next computer
One hundred nineteen hours, 41 minutes and 16 seconds. That's the amount of time Adam Rappoport, a high school senior in Philadelphia, has spent talking into his silver Verizon LG phone since he got it as a gift last Christmas. That's not even the full extent of his habit. He also spends countless additional hours using his phone's Internet connection to check sports scores, download new ring-tones and send short messages to his friends' phones, even in the middle of class. "I know the touch-tone pad on the phone better than I know a keyboard," he says. "I'm a phone guy."
In Tokyo, halfway around the world, Satoshi Koiso also closely eyes his mobile phone. Koiso, a college junior, lives in the global capital of fancy new gadgets—20 percent of all phones in Tokyo link to the fastest mobile networks in the world. Tokyoites use their phones to watch TV, read books and magazines and play games. But Koiso also depends on his phone for something simpler and more profound: an anti-smoking message that pops up on his small screen each morning as part of a program to help students kick cigarettes.
Technology revolutions come in two flavors: greatly fast and imperceptibly slow. The fast kind, like the sudden ubiquity of iPods or the proliferation(增殖) of music-sharing sites on the Net, seem to instantly reshape the cultural lahdscape. The slower upheavals(巨变) grind away over the course of decades, subtly transforming the way we live and work.
There are 1.5 billion cell phones in the world today, more than three times the number of PCs. Mobile phones are so integral to our lives that it's difficult to remember how the life we ever got on without them.
Can the cell phone turn into the next computer？
As our phones get smarter, smaller and faster, and enable users to connect at high speeds to the Internet, an obvious question arises: is the mobile handset turning into the next computer？ In one sense, it already has. Today's most sophisticated phones have the processing power of a mid-1990s PC while consuming 100 times less electricity. And more and more of today's phones have computer-like features, allowing their owners to send e-mail, browse the Web and even take photos; 84 million phones with digital cameras were shipped last year. Change it into another same question, though, to ask to whether mobile phones will ever eclipse, or replace, the PC, and the issue suddenly becomes Controversial. PC proponents say phones are too small and connect too sluggishly to the Internet to become effective at tasks now performed on the luxuriously large screens and keyboards of today's computers. Fans of the phone respond: just wait. Coming innovations will solve the limitations of the phone. "One day, 2 or 3 billion people will have cell phones, and they are all not going to have PCs," says Jeff Hawkins, inventor of the Palm Pilot and the chief technology officer of PalmOne. "The mobile phone will become their digital life."
Smart cell phones
PalmOne is among the firms racing to trot out the full-featured computer-like phones that the industry dubs "smart-phones". Hawkins' newest product, the sleek, pocket-size Treo 600, has a tiny keyboard, a built-in digital camera and slots for added memory, etc. Other device makers have introduced their own unique versions of the smart-phone. Nokia's N-Gage, launched last fall, with a new version to hit stores this month, plays videogames. Motorola's upcoming MPx has a nifty "dual-hinge" design: the handset opens in one direction and looks like a regular phone, but it also flips open along another axis and looks like an e-mail device, with the expanded phone keypad serving as a small QWERTY keyboard. There axe also smart- phones on the way with video cameras, GPS antennas and access to local Wi-Fi hotspots, the snperfast wireless networks often found in offices, airp
A．Y
B．N
C．NG
A．literature
B．religion
C．money
D．tension
A.Who celebrates the holiday？
B.How to celebrate the holiday？
C.What’s the tradition of the holiday？
